"...TESTIFYING SOLEMNLY TO THE GOSPEL OF THE GRACE OF GOD" Acts 20:24

Wednesday, July 24, 2013

Blogpost #26


Chapter 11: Wisdom of God - Part 3
Ref: I Cor. 1:18-2:10

The Jewish Mindset: "Show Us a Sign"

In the last article we considered the mindset of the Greeks in their "search for wisdom" and saw how it was, at its core, an intellectual pursuit of purely worldly wisdom. When they were presented with "spiritual" truth, i.e. the Cross and the Resurrection, they scoffed at it. But, what about the Jews? What was their "mindset"?

Charles Hodge, the great Princeton theologian of the last century, points out that the history of the Jews is one of constantly demanding "signs," some miraculous proof that something is true. Starting with the book of Exodus, this demand reappears over and over. Sadly, rather than a search for proof of truth, it ultimately came to signify nothing more than a hardness of heart.

Now, to be fair, there was a history of God, indeed, giving them "signs." He gave Moses the burning bush. He gave Israel the 10 plagues which destroyed Egypt and freed them. He gave them the parting of the Red Sea to deliver them once and for all from Egypt. Gideon had his fleece, Elijah praying for rain on Mt. Carmel...and many others. But what was the purpose of these signs? Faith! Trust! God only gives signs to establish the fact in doubting minds and hearts that He can be trusted. Sadly, only a small remnant of the Jews ever caught on.

The Greeks despised the religion of the Jews. To them, it was all meaningless rituals because there was no evidence their God existed; sadly the Jews really couldn't provide convincing proof that He did. By the time of the Greeks and Romans, Israel had become the servant-slaves of one world empire after another. With their God no longer present, their religion was powerless. Besides, the Jewish idea of an absolute, all-powerful Creator God made no sense to the Greeks. If such a being existed, why didn't He reveal Himself? That is actually a very valid question! And, Israel was supposed to have been the proof of the answer!


Israel: God's Chosen Vehicle of Revelation

Indisputably, the Jews were God's chosen people. He revealed Himself to them in ways that no other people on earth ever experienced. The plan was for God to reveal Himself to the other peoples by the wisdom, blessing and prosperity that Israel would experience because they followed and obeyed the laws and commands of their God, Jehovah. The others would see the wisdom of their ways and the prosperity they enjoyed and want to follow their God as well. Obviously, that plan didn't work out too well.

But, there was a bigger plan overlaying it; one that did not depend on man, but on God alone. It was a plan that revealed God's wisdom. It is known by different names: The Gospel, the Lamb slain, Christ crucified. But they all reveal the true wisdom that leads to God. The problem is this wisdom just doesn't make sense...at least not to most people!

The Gospel Does Not Make Sense

In I Corinthians 1 as Paul continues to outline the reasons for the failures of both the Jewish and Greek attempts to find God, he highlights the main problem: The Gospel doesn't make sense! Not rational sense. Not philosophical sense. It only makes sense to God.

What both these philosophical approaches miss is the core of the gospel message which is "Christ crucified"...and specifically the need for it. "Christ crucified" as the solution to all the world's problems seems ludicrous to the world. Why? The world sees man as having enormous potential, not as one "dead in sin." Man's pride blinds him to the truth. Admitting one is hopelessly, morally flawed requires real humility. To the "wise" of this world, it is nonsense, utter foolishness.

"It is foolishness...to the perishing"

But, does it make any sense that God would design a plan for man's redemption which would allow him to be forgiven and restored to a place of blessing, with all his pride still intact? With no change to his sinful, rebellious nature? No, that makes no sense either. And that is Paul's point in I Cor. 1, God's plan is to expose man's pride by allowing those who are typically despised by the world to see the value of the truth of "Christ crucified." The proud dismiss it as nonsense, but to the convicted sinner it is the only hope of redemption.

It is foolishness to the Gentiles. It makes no sense that the God who created the universe and all those who dwell in it would sacrifice His precious and only Son for the sin and rebellion of His created beings. It makes no sense. The logic does not compute.

It's foolishness to the Jews as well. They saw no need of a "Savior," they were already God's chosen people. They prided themselves on their knowledge of God, literally! They already occupied an exalted place in this world and were simply waiting for a messiah, a king, who would restore their fortunes. They were just as blind to their need as the Greeks!

The Blinders on the Jews

Jesus addressed this blindness head-on in John 5. In effect, He said they were dead men reveling in the revelation of God. They were masters of the technical aspects of the law, they knew it backwards and forwards...memorizing large parts of it. Yet, they were blind to what it meant and how it should impact their lives in their search to know God.

To those religious leaders He said, "You search the Scriptures because you think that in them you have eternal life; and it is these that bear witness of Me; and you are unwilling to come to me that you may have life." (John 5:39-40) The amazing thing is that Jesus closes the chapter with the warning that when they are finally judged, it is Moses ("...in whom you have set your hope") who will judge them! Why? Because the truth is, they don't believe Moses's writings any more than Jesus's words. They weren't seeking God. They were enjoying the intellectual stimulation of speculating about God!

Wait a minute. Isn't that's exactly what the Greeks were doing when Paul confronted them at Mars Hill. The truth is the Jews and Greeks were essentially engaged in the same thing, a pride-stimulating, intellectual search for God/gods that blinded them to their own personal need for a Savior to redeem them from their sin.


Write it down: Truth without Application is merely Information.

God once told the Jews that "you shall seek Me and find Me when you search for Me with all your heart." The only way to find God is faith. Faith is the path of true wisdom, but Faith requires humility. James said, "God is opposed to the proud, but gives grace to the humble."

True wisdom is knowing the right thing to do (the will of God) and the right time to do it (God's time to do it).  How do you get that wisdom?

True wisdom begins with "the fear of the Lord" which means you'll have to humble yourself before God. Neither Greeks nor Jews were willing to take the humble place before God. That's why they completely missed the message of the gospel. Because of their pride, they missed the Christ "in whom are hidden all the treasures of wisdom and knowledge." It is God's good pleasure to reveal Him to those who are willing to believe and trust in Him.

The Missing Key: Faith

True Wisdom can only be found with eyes of faith; humble eyes that see that the love of God in Christ is sufficient reason to trust Him and that all that He has said and done in Christ is true. And the only place you can find the proof of that love is in the cross of Jesus Christ. When this truth is confirmed by His Resurrection, you have in this one person the "wisdom of God and the power of God."

The Greek approach to the "search for wisdom" made faith impossible; likewise, the Jews' demand for "signs" makes faith impossible. God knew the message would sound like foolishness to those would who would seek Him this way. But, He also knew that there would be a "few," "the called," who would hear the truth, see it revealed in Christ and choose to "follow Him."  These God was "well-pleased to save."

To these and these alone, Paul says, Christ became " the power of God and the wisdom of God".


Thursday, July 11, 2013

Blogpost #25

Chapter 11: Wisdom of God - Part 2

"...Christ the power of God and the wisdom of God."
"...to the Jews a stumbling-block, to the Gentiles foolishness.
"...the foolishness of God is wiser than men..." 
 I Cor 1:23-24-25

The wisdom of God and the wisdom of man never lead to the same place unless the relationship between man and God is in the right place. Since man by his very nature is a rebel against God, any time his will and desire coincides with God's will and desire is purely accidental. Man, at his core, is totally selfish. His desire for wisdom is, at its core, a desire to exalt himself. This is why the gospel is such a problem; there is no way for a person to exalt himself and respond to the gospel of God's grace. A saving response requires a humble acknowledgment of wrongdoing, a plea for forgiveness and a recognition of one's total inability to change or atone for the wrongdoing.

Most people have no problem admitting they're "sinners". The essence of that admission is simply a general acknowledgment that "no one is perfect." This requires no humility because everyone is in the same boat. No personal responsibility for "my sins, my acts of rebellion or my selfishness" is required. There is no conscious personal awareness that, in God's eyes, "I am an outlaw; I have committed crimes against God that deserve His wrath and judgment." Rather, the mindset is more, "Yes, I've not been what I ought to be, but I can do better and, eventually, my good deeds can atone for my failures." How did we get so far from the truth? Where did this "mindset" come from?

The Wisdom of the World

In the book of Daniel, there is a famous "golden image" which foretells of the major empires which will rule the world. The first two (the Babylonians and Medo-Persians) were primarily about power and dominion. The third was Alexander the Great's Greece, then finally to Rome's world domination. As we read the histories of these empires, the major focus of their efforts was ruling their empires...with one exception: Greece. The other empires left very little in the form of a "legacy" to the world they once dominated. Greece is different. In a real sense, Greece continues to rule Western Civilization, at least it rules their thinking. Greece epitomizes the "wisdom of the world."

More than one historian has noted that while Rome conquered Greece, the culture of Greece ruled Rome and all of Western Civilization...and still does. There was a period in Greece from about 500-300 B.C. which is often called the "golden age of Greece."

It was one of the greatest periods of cultural development the world has ever seen. It was the period of the great philosophers (Plato, Aristotle), the great writers (Aeschylus, Euripides), mathematicians like Euclid and Archimedes...just to name a few. This period is viewed as the "birth of Western Civilization"...and when it is coupled with Alexander's vision of uniting his empire with a single "trade" language (Koine Greek), it laid the foundation for the ability of the "gospel" to be taken to the whole known world in one generation.

What is it about Greek culture that is so compelling? What does this have to do with the wisdom of God?

The "Mindset" of Jews and Greeks

It did not escape the apostle Paul's notice that Greek culture was dominating the world. In his letter to the Corinthians (Corinth was a major center of Greek culture), he noted that the "Jews seek for signs, Greeks search for wisdom." This masterfully sums up the two dominating mindsets of people in Paul's day. Their approaches couldn't be more different, yet both sought and failed to find the ultimate prize, the knowledge of God.

Yet, it is the culture and language of the Greeks which ruled the minds of the people, long after the power of the Roman empire vanished. What was it that was so attractive and compelling? The answer is pretty simple.

The Greek culture exalted man like no other. It represented the pinnacle of human achievement in many areas, laid the foundation for much of what mankind has achieved and planted the seed for the dream of "human potential" like it had never been seen before. This mindset (the seemingly limitless possibilities of individual human potential) has continued to rule Western Civilization ever since.

The interesting thing is how Paul sums up the contrast between the Jews and Greeks. The "Jews seek for signs, Greeks search for wisdom". That is really an amazingly succinct and accurate summation of two world-dominating cultures! The two paths they followed couldn't be more different; so you would expect them to be diametrically opposed. As we'll see, in many ways they were doing the same thing. But, though both supposedly sought the knowledge of God or at least "ultimate knowledge", neither path led to any kind of life-changing experience. If ever there was evidence that the idea that "all roads lead to God" was patently false, it has to be the history of the Jews and the Greeks. So, how did they approach the search for "wisdom"?

The Greek Mindset: Making Sense of It All

The Greeks worshiped perfection. It didn't matter whether it was in beauty, art, science, architecture or athletic prowess; perfection was always the goal. Logic and reason were the tools which guided them. Imperfection in all its forms was despised. Interestingly, while Greek philosophers often speculated about ultimate truth and moral accountability, the Greek "gods" were not morally perfect. They were, at best, super-human heroes. The gods of the Greeks had flaws, weaknesses...they usually excelled in only one main area or attribute. They were to be appeased, in order to secure their favor, not emulated.

The Greeks searched for a path to "perfection", believing that man is capable of great things. The problem is simply that this basic premise is totally false. Their idea of "perfection" was merely a human ideal. They called these idols "gods," but it was all an illusion. They simply ignored the obvious fact that all men are irrecoverably, morally flawed. They think God is more like man and man is more like God than they should. They have it totally backwards.

That's why they continue to try to reason their way onto the path of god-likeness. The reality of their world is very different from their perception of it. In other words, they are just deceived. As Paul says, they are "blinded by the god of this world." Their path to wisdom is a "dead end" street. This was inevitable because the Scriptures say that "the fear of the Lord is the beginning point of wisdom." They missed the turn because they were looking for glory for themselves, not God.

But...were the Jews any better? After all, they were God's "chosen people." Next time we'll see why both Jews and Greeks failed to see the "wisdom of God."


Monday, June 24, 2013

Blogpost #24

Chapter 11

WISDOM OF GOD
 

I never met Carl, at least not personally. But, he sure made my life miserable...me and untold millions of others. And, he has managed to continue to do it for several hundred years. If you've ever been forced to take high school botany or zoology, you've met Carl, too. You know him by the single letter moniker "L." (How many folks have that kind of power in their name...even Michael Jordan needs two letters "MJ." But, Carl doesn't. His full name is Carl Linnaeus. Don't recognize him?

In case you've forgotten, he's the guy who decided that Adam's work in the garden naming all the animals didn't quite meet the needs of modern science, so he created a whole new system using "binomial nomenclature." This project must have been funded by a government grant...that's the only reason you need $3 words to say "two names," first and last. But, that's what Carl Linnaeus did when he created the botanical version of the Dewey Decimal System for the world of organic science.

It also resulted in countless sleepless nights for millions of students trying to memorize the kingdom, phyllums, and classes, etc., for a staggering number of plants and animals! Why did Carl do it? Did he just hate kids? To make matters worse, he did it in Latin and Greek! Every high schooler would claim this has all the marks of a demonic conspiracy.

In fairness to Carl, his motives weren't sinister and he likely wasn't trying to ruin our lives. What motivated him was the need to answer the questions "what is it?" and "where does it fit?" He wanted to know the answer to that question for every living thing! His goal was clarity. As amazing as Adam's task was to name the things God had created, it was too much for Carl to handle. He needed organization and structure and some way to understand how all these things fit together, especially living things. Most of those who work in the related scientific fields feel he did a pretty good job. That is, once they recovered from all the sleepless nights.


WHAT DOES THIS HAVE TO DO WITH THE WISDOM OF GOD?

Whenever we think of wisdom, we have to think of knowledge. We've already seen what it means to have all-knowledge (omniscience). But, while knowledge is good, if you don't use that knowledge wisely, that is, apply it properly, it can be useless (at best), and possibly even destructive.

Order and clarity are essential to accurate understanding and, ultimately, wisdom. Without them, we can't "put all the pieces together," at least not in the right perspective. Our conclusions may sound right, but they won't work in the real world. Linnaeus saw this need; that's why he created a comprehensive system to name and categorize every living thing he could.

One of the most interesting aspects of Carl's system was how he classified man. At first, he chose the term diurnus (meaning man of the day). The distinguishing trait seemed to be that man did his work during the day, but much of the animal world rested during the day and came out at night.

Carl sensed this was inadequate as he wrestled with the questions: Who is man? Where does he fit in? What is it that really distinguishes man? What makes him different from the other animals? The final answer was based on two things: first, he saw that man is the only being that is both "self-aware" (of himself and others) and second, he is able to exercise discerning and discriminating judgment regarding the value and impact of the decisions he would make. In other words, he could reason through many variables in coming to his conclusions and determining his actions. No other living thing could fit into this "category." Man was unique in so many ways.

I don't know how much his strong Lutheran education and upbringing played in this, but whether he realized it or not, Linnaeus was simply saying that the distinguishing trait that makes man so different from all the other beasts is that he is made in the image of God. Linnaeus acknowledged this and renamed man homo sapiens (man of judgment or rational man). God created us in His Image, that is why we can choose to act wisely.


KNOWLEDGE, REASON, AND WISDOM 


There are all kinds of wisdom. There's conventional wisdom, practical wisdom, worldly wisdom, spiritual wisdom, etc. But, the idea in all of these is that we take the best information we have, try to reason through its value, impact, and relevance, and apply it accurately to come up with the best decision or plan of action. As the process is repeated, this knowledge can become wisdom.

That's a long way around saying that 
wisdom is knowing the right thing to do at the right time, 
doing it...and knowing why you did it!

In I Cor. 1, the apostle Paul says that the ancient Greeks "searched for wisdom". What does that mean? What were they searching for? Why did they search for it? Why did they think they were missing something?

The Greek language is a very meticulous language, clearly this is why God chose to use it to write the New Testament. It often has different words to describe the various nuances of similar ideas. A familiar example is love. It has one word philos to describe the brotherly or friendship type of love, the word eros to describe sexual love, then the word agape to describe the sacrificial love of Christ.

In the same way, it has different words to distinguish the varieties and function of knowledge which becomes wisdom. In effect, the Greeks saw wisdom as a triangle. It is built on two pillars. The first word (phronesis) describes practical wisdom; it involves the gathering and understanding of basic real world information. The second word (sunesis) describes what we would think of as discernment, the ability to see how the information fits together with other information, and organizes it so it can be properly understood. This is the basis of our decision-making abilities. You might hear someone use the word "prudent" to describe this, as in a prudent decision.

The ultimate word to describe wisdom in the Greek language was sophia. Augustine called sophia the "knowledge of eternal things." You could call it perfect knowledge and, when acted upon, it would produce wise counsel and decisions. The Scottish N.T. scholar Wm. Barclay summed it up best when he described sophia as "that ultimate knowledge which is nothing else than the knowledge of God."

Interestingly, the Greeks always viewed sophia (wisdom) as essentially bound up with goodness and nobility (= virtuous character).

So, let's put all this together. The Greeks were searching for the wisdom which would contain the perfect knowledge of ultimate, eternal and divine things, where order and structure are perfect and permanent, and where goodness and noble character and virtue are seen in all their perfection. Where is that "wisdom" to be found?

They are found in only one place. 

Jesus Christ.


"And He is the radiance of His glory and the exact representation of His nature, 
and upholds all things by the word of His power." Heb. 1:3a

"For it was the Father's good pleasure for all the fulness to dwell in Him..." Col. 1:19

Thursday, June 13, 2013

Blogpost #23

Chapter 10: Omniscience and Suffering in the Will of God


There are verses in the Bible which many of us have read, but we'd rather not read them too closely. In the same way, there are "graces" which God gives in times of need which we would rather not experience. We don't talk about it, but the reality is undeniable. We are glad the "grace" is given when it's needed, but we're also glad it's the other person who needs it. Let me share a couple of examples...

I know one young man who was a bright, energetic young teacher. He was strong, disciplined and dedicated to the Lord's work. His future was bright. Within the timespan of a week, he was brought to the brink of death. He survived on a ventilator for over six months and now is restricted to the life of a paraplegic. They said it was caused by a rare syndrome (whenever you hear that word, it's medical code for "we have no clue why this is happening").

Multitudes of people prayed for the better part of a year that the Lord would glorify His Name and restore this young man to full strength. Years later, the answer is still "No." It's a hard answer to accept. When you see a young man with this kind of potential, it doesn't seem to make any sense. From a human perspective, it doesn't make sense. So we better look for another perspective. Is there one?

The Biblical Perspective

Earlier I said there were verses in the Bible that we'd rather skim over than dwell on, but we just make life more difficult if we do. These verses have to do with suffering. They seem to indicate that suffering is the birthright of Christians. Seriously? Judge for yourself. Here's just a few...

"For to you it has been granted (!) for Christ's sake, 
not only to believe in Him, but also to suffer for His sake." Phil 1:29

"For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps..." I Peter 2:21

Many other verses could be used to confirm the fact that suffering is part of God's plan for His people on this earth. It's not a mistake. Philippians seems to indicate that it is meant to be received as a privilege...an opportunity to glorify God that we might not otherwise have. Obviously, you have to have the right attitude towards the suffering if you're going to be able to see it as an opportunity! How can we do this...especially when we're in the midst of terrible tragedy or intense suffering? Romans 8:28 and The Job Principle

For obvious reasons, many of us struggle not with the problem of evil (we just blame that on the devil), but with suffering, especially the suffering of loved ones. Why? In its simplest form, the response is something like this: "We're on God's side now. We've turned from a life of sin and rebellion to follow Christ. We are living to do God's will. Why are we suffering? Why is God making it so hard? Have we done something wrong?"

More than one saint has wandered in the fog of suffering and wondered why they were being afflicted. It is at these times that our anchor in the Word of God has to be secure. These are times of testing that prove our faith in Him is real. I Peter says that these "proof(s) of our faith are more precious than gold" to God! Just as fire purifies gold, and though our testings may be intense and painful, His promise is that they will "result in praise and glory and honor at the revelation of Jesus Christ." If the glory of God is truly our goal in life, we need to hold tightly to these truths.

God offers us another unfailing anchor of encouragement in Romans 8:28. Most of us know the verse by heart and use it often when things get tough. The section from Rom. 8:18 to the end of the chapter is surely meant to give absolute, unfailing assurance that once we belong to God, He will carry us all through every trial, nothing can change that.

But, to live in the reality of this truth, v. 28 says two things are required. First, that we love God; second, that we are "called according to His purpose." What is His purpose? To redeem men, to seek and save that which was lost, to set apart a people for His own possession...that they may "proclaim the excellencies of Him who called them out of darkness." Is that our purpose? Is that your goal in life? To these people, Paul declares that God promises to "work all things together for good." Please note the word "all," it means all!

Paul didn't say "God will do His best," he didn't say "God will try to work all things together," he set no limitations on his declaration. There is no sin we have committed, there is no mistake or misunderstanding of our actions or motives that resulted in tragedy or travesty in our lives that God cannot "work together" in His plan to use each of us to glorify Himself. The only limitation is that it only applies to His Plan and purpose.

I want to end with a reminder of what I call the Job Principle. Most of us know, at least theologically, that the purpose of our lives is to glorify God. We may be a little murky on what that actually means, but we know that's the plan. Where we often stumble is when we encounter really difficult circumstances while whole-heartedly trying to fulfill that purpose. This is where Job offers great encouragement. Job was such a man.

The Job Principle


 


Few would argue that the "trials" which he suffered were extraordinary. He lost ten children in a day, all his wealth and all his servants. He lost it all. In one day. All he had left was his wife...and some would say she was a bit of a mixed blessing. But, if you understand the lesson of Job, it will be an anchor in those confusing times when you are truly focused and determined to glorify God...then all hell seems to break loose in your life. Your first reaction may be to wonder what you did wrong, but the real cause is in what you did right.

I want to summarize the Job Principle, but I want to warn you that this is not milk for babes, it's meat for settled Christians. It's for those who want a faith like David and Daniel...and Job.

The Job Principle says that the glory of God in your life is more important than your life. In other words, whatever it costs to glorify God in your life is worth it. There is no price too high to pay to glorify God, even if it means it costs your life. The history of the church is written with the blood of martyrs who lived by this code. We who live in the modern western world know little about suffering from persecution as Christians (though that may be changing soon). While we may not have martyr-style opportunities to glorify God, there is no shortage of trials. The devil often fills the void, either directly or through proxies.

The Lesson of Job


To properly understand Job, the first thing you have to remember is how highly God thought of Job. God knew Job by name. You can sense the delight and affection God has for Job when He says to Satan, "Have you considered my servant Job?" Twice God says "there is no one like him on the earth."  He was not a preacher or prophet. We know of no special "calling" or anointing. All we really know about him is that he was a father and a wealthy rancher...and we know that God seemed to have a great time "bragging" on Job to Satan!

Satan was very aware that God had hedged Job with blessing, prosperity and protection. Satan's accusation was that Job didn't really love God, he loved all the blessings God had given him. Take those away and Job would turn away from God like all the rest.

So, now comes the test. What's truly important to keep in mind here is that God was so delighted with Job that He let Satan destroy his life. It's not what Job did wrong that brought the trial, it's what he was doing right! Please stop and re-read that. Our first inclination is always to look inward, to ask "What did I do to deserve this?". But, as Christians, if we are truly living out our desire to glorify God as best we know how, then we should always consider the fact that God has an enemy and if we serve God, then he is our enemy as well.

It's also essential to remember this was a test of faith, would Job trust God when nothing makes any sense? How do we know it was a test of faith? Because God never told Job what had really happened or why. Job had to trust God and that never changed.

It's true that Job was unwilling to yield on the fact that he had done nothing to deserve the disaster that had destroyed his life. And he was right about that. But God saw that Job needed more than an answer to his questions, he needed to know something that would help him rise above his questions. He needed to know more about the God he served. And that's what God did in the last four chapters of the book. He simply revealed more about Himself and what He had done...and Job got the point.

When we face the fog and confusion of tragedy and trials, we need to learn from Job and remember the One we serve. He is the anchor that will hold us in the storm ...and His greatness and wisdom is unsearchable. He knows every twist and turn our lives will take and He has promised to turn them into opportunities to glorify Him. Let's hope we get the point that Job got...and delight God as Job did with our response.

Thursday, May 30, 2013

Blogpost #22

Chapter 10: The Omniscience of God and His Solution for Eliminating Evil

Some animals eat everything. We call them omnivorous. Some people think they are almighty; they have even declared themselves to be gods. But, then they die...and so does their claim to being god. Some people think they know everything; we usually end up calling them arrogant fools. Only the one, true and living God knows everything. He alone is omniscient in the true sense of the word.

Most folks don't know that our word science is taken from the Latin word scientia or knowledge. We usually think of the word science in technical terms. We think of physical science or botanical science. It limits our knowledge to one area. But, when we add omni- (Latin for 'all') we get "all-knowledge" or omniscience. By definition, this term can only be applied to one, all-knowing, unique being, God.

But, what is the value of omniscience? Stop and think about that for a minute. IF you could have omniscience for a day, how would it benefit you? What would you do? How could it benefit others?

The most obvious benefit would be the ability to know the future. In the minds of most people, this would seem to be of enormous value. To know the future has an instant appeal. Just yesterday, some lucky soul won a $600 million dollar lottery. The odds were 175,000,000 to 1. If you had omniscience, you would have known the winning numbers and also won the lottery. The history of lottery winners would seem to indicate this might not be the blessing it would seem, but I doubt you could convince the winner of that...at least not right now.

The point is, omniscience removes the risk (though not the responsibility) from every decision. If you already know the outcome, playing the lottery is not a gamble. Omniscience knows every outcome...and every potential outcome. It knows every option and the inward thoughts of every person who has the potential to affect that outcome. When you combine this with the thousands of decisions and possible decisions and the knowledge of the inner thoughts, attitudes and motivations of 6 billion+ people, (every day!)... it becomes pretty mind-boggling! But, that's what it means to be omniscient.

It's one thing to contemplate all the possible advantages and positive and profitable options which a day with omniscience might bring, but there's also a "dark side". With the knowledge of all the good things, also comes the knowledge of all the bad things.

The Dark Side of Omniscience

You would know if there's going to be a terrorist bombing in the world tomorrow...and where it would be. You would know if a young, runaway girl is going to be abducted and sold into sex slavery. You would know how many babies would be born in a failed abortion and murdered on the table. You would know the depth of government corruption and who the real culprits are. You would know every angry word spoken, every act of unfaithfulness, every lie and deception, every burden each person carries and every cry for help. What would you do with this knowledge? What could you do?

You might think that you should use this knowledge to fix things, to solve the world's problems. While your thoughts and desires may be benevolent and charitable, the fact is, you could do very little. Knowledge is not power, unless you have the power to act and change things. Omniscience does not give you the power to act and change things.  But, let's assume for a minute that you do have the power to act and change things. What would you do? Would you act to solve all the world's problems? How exactly would you do that? What would be your plan and strategy? What you're really saying is that you would want to remove "evil" from the world. That sounds noble. But, how would you do it?

IF you will stop for a minute and actually think through what you might do, you'll be amazed at how little you might be able to accomplish! Unless you resort to simply annihilating everyone you perceive as "evil", you won't make much progress. And, by the way, don't be surprised to find out you're likely to be eliminating a lot of folks whom you thought were pretty good folks! Remember, the Bible teaches that there is "none righteous, not even one"!

But, if you have the knowledge of what is evil and the power to act and change things, don't you have the responsibility to act and eliminate it? This question has plagued philosophers and theologians for centuries. In its simplest form, the question is: How can a good God allow evil to exist? The fact is plain to all that God has apparently chosen not to eliminate evil and suffering. Is that true? Let's think about it.

The Burden of Responsibility

God has all-knowledge. He has always had all-knowledge. Therefore, He knew before time began that evil would come, yet He allowed it. We don't know all about evil, but we know enough to know how ugly, how vicious, how cruel it can be. Why would God allow it? And, now that it's here, why doesn't He step in and eliminate it? He has the power and knowledge necessary to eliminate all evil, but He doesn't do it. Why?

Actually, at one point, He did. Remember there was a time on earth when God looked into the thoughts of men and saw that they were "only evil continually". Evil so permeated the minds and thoughts of men that righteousness could not survive. A child born into the world would be so surrounded by evil that they would be consumed by it. So God destroyed the world by a mighty flood. Only one man, Noah, and his family, survived. And they only survived because Noah was deemed righteous and obeyed God when He told him to build the ark.

But, it wasn't long before the sad truth was revealed that destroying mankind did not destroy evil. Mankind needed more than a new start. He needed a new heart. The seed of evil was in every man and that was the source of the problem. The hearts of men were polluted by their rebellion against God. Evil was man's choice and God had granted him the right to choose. The choice was free, but it came with consequences..and consequences can be costly.

It's important to remember that in the beginning, Adam knew God. He was comfortable being in His Presence. Adam and God were both righteous. But, that friendship could only last if Adam "honor(ed) God as God". God had given Adam a command so that there would never be a question about who had the right to rule on earth. Adam's dominion on the earth was real, but limited. He was a man under authority. He had the power to choose whether he would obey God and enjoy continued blessing, or rebel against God. When Adam rebelled, that all changed. Now all men know good and evil, but they do not know God!

Man was now a prisoner of his sin, what could God do? What would you have done? Remember, you can't just undo the past, and as God, you have a righteous and holy character which demands justice, so how do you solve the dilemma of man? He must be punished.  Actually, that's not quite accurate. Sin must be punished.

A godly minister I met with the other day shared how he shocked a congregation he spoke to when he said, "God doesn't forgive sin. He punishes sin. Always. No exceptions." At first, that may sound a bit heretical, but it's not. God can't just forgive sin. It must be punished. The punishment is death. That punishment is never waived, it is always demanded. Thankfully, God does forgive sinners. But, He can only do so because the debt of punishment has already been paid by another. He can forgive me only because Christ died in my place.

But God in His omniscience knows that simply forgiving me of my sins doesn't solve the problem of evil in me (the Noah problem). It means the wrath of God no longer abides on me and that is a great blessing! Tragically, many stop here, as if that were the whole message of the Gospel. But, it's only the beginning. The true gospel has the power to change me.

Stop and think about this.

If God's plan were to offer His Son to pay the penalty for the sins of all mankind, but leave their sin-filled hearts and souls unchanged, would that not be an enormous tragedy, a senseless waste of a beautiful life? We would still be the sinful, selfish monsters we always were. The only difference would be that we wouldn't be accountable for our sins! It would make a mockery of the death of Christ.

If we were left unchanged, we could have no fellowship with God. We would have no desire for it. There certainly could be no love relationship; evil men do not love God. They can't. They are His enemies. Sadly, this is what the advocates of "cheap grace" (those who offer salvation with no real repentance and no new birth) unwittingly promote.

But God, in His omniscience, saw the entire need of men and made total provision. He granted that the Son would have a company of "saints" who would share not only the death He died for the punishment of their sins, but they would also share in His resurrection to a new life, a new birth. They would have God's Holy Spirit literally indwelling their spirits and transforming them into the likeness of the Son of God Himself. One day, when the preparations are finally completed, they shall be fit to join Him forever in His Kingdom, where only the righteous dwell.

The question which the Gospel of Jesus Christ presents to all men now is simply this: You know good and evil. But, do you want to know God? Do you see your sin as evil? Do you want to be free of it so that you can seek God or do you want to continue in your sin and rebellion?

In His omniscience, God has given all men a new choice. They can turn from their rebellion and enjoy all the blessings of God or continue on the path to judgment. The choice is ours.

The simple fact is that IF all men would turn to Christ and follow Him, evil would be completely removed from the earth. The only reason evil is still here is because men love the darkness.


This is the judgment, that the Light has come into the world,
and men loved the darkness rather than the Light,
 for their deeds were evil. John 3:19 NASU


9" But you are A CHOSEN RACE, A royal PRIESTHOOD, 
A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, 
so that you may proclaim the excellencies of Him 
who has called you out of darkness 
into His marvelous light;1 Peter 2:9 NASU


Thursday, May 16, 2013

Blogpost #21

Chapter 9: The Immutability of God
 'The Only Real Anchor in Life'

We live in a world where literally nothing stays the same. No matter where you look, the only thing you can be sure of is that things will change. Sometimes they change for the better, sometimes for the worse. Sometimes change comes quickly, sometimes agonizingly slowly. But, you can be sure that things will eventually change.

The word "immutable" has as its root a word we're probably familiar with. In our bio-tech world we often hear the word "mutate." When you hear the word in the medical world, it's usually not a good sign. We hear of a virus mutating or a gene mutating; the result often leads to a sad outcome...or worse.

But, change is not always for the worse. When it's winter, things change and spring comes. When the seasons change, gratefully so do many of the fashions. When the stock market goes down, it usually comes back up (eventually...of course, the opposite is usually true as well!). The good times don't last, but neither do the bad times...at least for most folks.

For many though, life is a tiresome merry-go-round...and they would really like to know how to get off, at least for a while. They want a stable foundation, something that simply won't move. Something they can count on. Something that won't change, period. There is only one place to find that anchor: GOD.

The Bible declares unequivocally, "For I, the LORD, do not change..." (Mal 3:5). Why?

The answer is simple. Perfection and change are mutually exclusive. You can't improve on perfection! We know nothing of perfection in this world. We know great beauty, awesome grandeur, astounding technology, but none of it is perfect. As wonderful as it is, it can always be improved. No human effort, especially the efforts of sinful, rebellious man, is ever perfect.

Therein lies man's problem with God, he can do nothing to atone for his sinful acts because he can produce nothing that is perfect to offer as payment.

Man's dilemma is actually worse. Why? Because "immutability" applies to all God's attributes. His perfect character demands perfect integrity. Many people mistakenly believe that because the Bible declares so clearly that "God loves us" that He will relent when it comes to executing judgment. But, He can't. His righteousness demands the penalty for sin be exacted (..."the soul that sins shall die"). If the Bible is true, He can not relent. He has said, "...I, the LORD, do not change...". Those who are hoping for some special, last minute mercy, when they finally face God, are going to be shocked and sorely disappointed. He cannot deny His justice and righteousness. If He did, He would cease to be God.

But, we know that He found a way to make it possible to satisfy His justice, righteousness, mercy and love...all at once! The answer was His Son. Newton could not have described it any better, it truly is "Amazing Grace." A Scottish hymn writer has penned another gem that describes the anchor we have in the unfailing grace poured out on us through Jesus Christ. His name was Horatius Bonar. I'd like to share some thoughts on him and a hymn he wrote, "I hear the words of Love."
'The Disruption of 1843'

Horatius Bonar was to the Church of Scotland in the 1800's what Charles Wesley was to the English Church in the 1700's. He was called the "prince of Scottish hymn writers." It was a tumultuous time in Western Europe. The true meaning of the "separation of church and state" was the issue there. State religions, dominated and directed by kings, queens and their appointed clergy, were the established rule. As the gospel flourished in these kingdoms, the inevitable conflict with the ruling factions emerged. The issue was simple. The king on earth cannot usurp the right of the King of Heaven to rule over His Church.

In Scotland, this conflict came to a head in 1843 when Thomas Chalmers (the most respected minister in all of Scotland) led a group of almost 500 clergymen to leave the royal church and form what was called the Free Church of Scotland. Horatius Bonar had only been a pastor 5 years when the "disruption" occurred. But, since he had been tutored by Chalmers himself, there was never a question where his sympathies would lie. His ministry and hymns reflect the conviction that "Jesus Christ is Lord."

He wrote over 600 hymns. His simplicity and clarity have assured his legacy, even to this day. One of the best known hymns he wrote seems to sum up the value of the immutability of God to His children.

He begins with faith:  

I hear the words of love,
I gaze upon the blood ;
I see the mighty sacrifice,
And I have peace with God.

The Lord says, "My sheep hear My voice...."  It's just a fact, His sheep hear His voice. It's different, it's distinct. Something resonates within the sheep and they know, "This is my shepherd." They see the mighty sacrifice, they understand what was necessary and realize at least something of the love that made it possible. They believe Him and trust Him...and they find the "peace" they could never have.

Then comes the assurance:

'Tis everlasting peace,
Sure as Jehovah's name ;
Tis stable as His steadfast throne,
For evermore the same.

This peace is stable, secure, permanent..."forevermore the same." Why? It's based on a covenant between the Father and the Son. It cannot ever be broken...because "He ever lives to make intercession for us". He died once, He can not die again. His kingdom is everlasting. If He is my King, His security is my security. But, why do I need such assurances?

Then come the inevitable trials and tribulations of life:

The clouds may come and go,
And storms may sweep my sky,
This blood-sealed friendship changes not,
The cross is ever nigh.

Peace with God means war with the world, the flesh and the devil. It just comes with the territory. The trials of life become the trials of faith. If a person is going to follow Christ, the requirement is simple, but it's also absolute. The Lord Himself said it, "Deny yourself, take up your cross and follow Me." The picture is unmistakable.

You have to turn away from the natural path of life your flesh will urge you to follow...with all your dreams and hopes, their possibilities and potential. You have to see this as the "broad path" and simply turn away from it. You die to living life for your sake, on your terms, for your satisfaction. Now you are free to follow Christ, to live for Him, to do His will...whatever that may be.

The "storms" will come and go, your anchor is that Christ died for you, you have been "bought for a price," now you live for Him. When Christ died for us, the Scripture says His motivation was "the joy set before Him." In other words, we were His reward. We were "saved" for Him, to Him we were worth the sacrifice. What is our motivation? What is our reward? Your reward is His love, the love of a husband for a wife, a father or mother for their child. It's an everlasting love. And it's all based on a 'blood-sealed' covenant that will never change. "It is finished", He said. And that secures our blessing for eternity.

But, there is a good side to change, from man's perspective. As Bonar writes, "I change, He changes not." While it is true that God never changes, His response to us can change. As rebellious sinners, we can only experience His justice. This demands judgment. While He may still love us, as rebels, "the wrath of God abides on us."

But, when we confess our sin and turn from going our own way, we don't continue to "abide under His wrath," instead we experience His forgiveness, His love and His blessing. He didn't change, but we did...and that changed our experience of Him.

How beautifully Bonar sums it all up...

I change, He changes not,
The Christ can never die ;
His love, not mine the resting place
His truth not mine the tie.

It is a place of true rest...eternal rest.