Blogpost #15
Chapter 4: The Holy
Trinity
Ten
years ago a book was published that took the world by storm. It also
caused a storm all over the world of "religion". It was
called the Da Vinci Code. Academics, pulpiteers of
every stripe and anyone who acted as if they understood "the
code" responded. Why the whirlwind of controversy? It appeared,
under the guise of an ancient conspiracy, to attack the divinity of
Jesus Christ. If Jesus isn't God, then there can, obviously, be no
Trinity.
The
sad reality to me was that it revealed that the vast number
(majority?) of those who call themselves "Christians"
really have no clue what they believe or why. Consequently, they are
at the mercy of someone who really does believe something, even if
it's so obviously false or grossly inaccurate.
The
Da Vinci Code arrived in 2003 (it spent a year on the
bestseller list and has sold over 80 million copies); the movie
debuted in 2006 and continued to fan the flame ( it grossed over $750
million, putting it just ahead of "E.T."
and "Shrek" on the
all-time list). Since we have truly become a visual society,
the movie appealed to broader classes of people (i.e., non-readers).
But, there was one truly scary common denominator to all of
it...multitudes of otherwise intelligent beings thought it was very
possibly true!
The
controversy elicited responses from all manner of "experts"...and
from all varieties of religious persuasion. Almost all panned it as
either inaccurate or dangerous or worse. Of course, there are lots of
folks who love a conspiracy, so the lure of being one of the few who
knew the secret of the scandal (were Jesus and Mary Magdalene
secretly married?) kept the flame burning for at least 7-8 years. I
read the book and later saw the movie. What was my opinion?
When
I read the book, I thought it was okay entertainment. He wove in all
manner of secrets and symbols, introduced some wild speculations and
made a pretty good story out of it. Since I was raised Roman Catholic
and was familiar with a lot of the secret conspiracy theory stuff
(Illuminati, Holy Grail, etc.), I was comfortable with the whole
context. But, it was still just entertainment, certainly not to be taken seriously.
The
movie was okay, the book was better. But, it was after the movie came
out that much of the furor came to the surface. It was then that I
began to hear people talking like they thought the "conspiracy"
might have some real truth to it. It was clear that this book was
"disturbing the faith" of some people. This was very
troubling to me. Why?
My
reaction was immediate. If the Da Vinci Code is able to
shake your faith, then you've got bigger problems than a book. You
don't have much of a faith to begin with. What is clear is that, in
spite of a virtual cornucopia of Bible teaching in the church today,
many folks don't really know what they believe! That should concern
us greatly.
If so
many "sheep" can be so easily distracted by this, what's
going on in the church?
This
is the real question. For the last 40+ years this country has
experienced a virtual tsunami of Bible teaching options, especially
in the evangelical circles. Yet, when faced with a practical
challenge to the truth of Scripture, the result is many (most?) folks
have no answer and are thus fully vulnerable to the deception. Are we
really this shallow? this gullible? I hope not, but I wouldn't risk
anything on it either. Let's try to address one of the key issues in
the mystery of the Trinity: the divinity of Jesus Christ. This is not
the first time the issue had caused a hotbed of controversy.
The
Lakeside Council
In
325 A.D., the Roman Emperor Constantine assembled over 300 of the
most highly respected church dignitaries (bishops) to his lakeside
summer home in Nicea (Bithynia in Paul's day, modern day Turkey).
Their task was to settle an issue that had dogged the church leaders
for over a century. Was Jesus divine? Was He really God?
There
are large and growing modern day cults that have the same problems.
They are viewed as cults primarily because of their belief that
Jesus is something less than God. But, this is the central issue in a
whole host of Biblical doctrines. Think about this.
If
Jesus is not God, then how can His death on the cross be of
sufficient value to pay for the sins of the whole world? It can't. If
He is just a man, at best His life could ransom one other man's life,
but it wouldn't be enough for all mankind. The whole doctrine of our
salvation and redemption would get very murky, very quickly.
If
Jesus is not God, then there can be no Trinity. The basis for this
teaching is that all three persons are co-equal, co-existent and
co-eternal. Three persons in one God, a Triune God. But, without the
Son being considered equal and of the same essence, the concept of
the Trinity falls apart.
Likewise,
if Jesus is not God in human form, then we have to toss out
the Bible because there is no question this is exactly what it
teaches. Jesus clearly claimed to be God and we know that is what He
said because that's exactly why the Jews wanted Him executed! He was
a "blasphemer", "He made Himself out to be God".
If this is not true, then the Bible is immediately reduced to a book
of moral philosophy, of no more importance than the teachings of
Buddha or Confucius. It's clearly what is taught in scripture.
It is
crucial to understand that the deity of Christ and the
resurrection of Christ are the cornerstone of the
Christian faith. Take away either and Christianity falls apart. This
is the challenge which faced those gathered at the bishop's council
at Nicea in 325 A.D.
The
Conclusion: The Nicene Creed
In
the early church, one of the primary centers of ecclesiastical
learning was not in Rome or even in Jerusalem, it was in Alexandria,
in Northern Egypt. It was here that the theological controversy over
the deity of Christ reached its tipping point and moved the Emperor
to call the Council at Nicea.
The
leading antagonist was an elder/bishop from the church in Alexandria
named Arius. Arius believed that Jesus was special, but he also believed
that he was God's creation. The idea of His "Sonship" was like that
of any other son, namely, the Father existed first, then the Son was
"created" later. Much of his argument was based on the
Lord's words from John 14 where He said, "If you loved me, you
would be glad that I am going to the Father, for the Father is
greater than I". In another text, Paul describes the Lord as
"the firstborn of all creation" (Col.1:15). The idea,
according to Arius, was that the Father created Jesus/the Son and
then He created everything else. In the Arian teaching, the Son is
clearly an exalted being, but He was not God and not equal with God.
The
protagonists in this drama were led by Alexander who was the leader
of the Church in Alexandria and all of N. Africa (which was a
vibrantly Christian church in those early days). His main argument
for the deity of Christ also came from John's gospel. He drew his
proof from the Lord's words in John 10:30 ("I and the Father are
one"). Later, in John 17:21, He says, "That they all may be
one; as thou, Father, art in me, and I in thee, that they also may be
one in us: that the world may believe that thou hast sent me".
Alexander's
main point, as we have outlined here, is that IF Jesus is not God,
then the unity of the Godhead is destroyed. This was not just a point
of theological contention, the entire future of the church rested on
getting this issue right.
"And
the winner is...the Truth!"
In
the end, the Council determined that the deity of Christ should be
confirmed. It was resolved and a formal declaration was made (which
we know today as The Nicene Creed). It's a matter of debate whether
or not Constantine even understood the issues or just saw that to
deny the deity of Christ would lead to unending, unwanted turmoil
all over his empire. To us, it doesn't really matter, the truth was
preserved...and still stands.
The Council worded it this way in the Nicene Creed
Jesus Christ is described
as "God from God, Light from Light, true God from true God,"
proclaiming his divinity.
- Jesus Christ is said to be "begotten, not made", asserting that he was not a mere creature, brought in to being out of nothing, but the true Son of God, brought in to being 'from the substance of the Father'.
- He is said to be "one in being with The Father". The meaning here is that He is of the same substance or essence as the 'Fatherhood
The
teaching of the church has always been and continues to be that God
exists in three person (Father, Son and Holy Spirit). That they are
one in essence, co-equal, co-eternal and co-existent.
How
can human minds understand this truth? We have no clue. All the
illustrations we dream up to help us try to understand...they all
fall short at some point because they are human analogies. It is
simply beyond our ability to understand. The truth is that God is
God..which means He is unique. We are better served to join those who
"gaze in wonder, love and praise"...and just give thanks
that He is God...and that He loves us.
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